This is a movie blog, but a calendar year in movies (an arbitrary divisor used for ease of comparison) can always be contrasted with, and, more often, related to the calendar year in general. In 2014, we noted a new rise in protest and resistance action around the world, spearheaded by the Black Lives Matter movement that began in America in that year. At the end of 2014, Ava DuVernay’s magnificent biopic Selma was released, which not only depicted a subject similar to the issues concerning the movement, but reflected a similar temper of outraged defiance and dignified opposition. The film was duly lauded, in both apt aesthetic and trite journalistic terms, and had a moderate showing at the Oscars. But, other than distilling and sharply appreciating the substance of the matter at hand, it did nothing to aid any of the protest movements surrounding it. Movies can’t change the world — art in the general shouldn’t try — but artists aim for its greater truths and meanings.
At the end of 2015, in my movie round-up, I noted the mounting energies of resistance and opposition both locally and globally: the student funding crisis, the South African education crisis, the international refugee crisis, the climate change crisis, fanaticist terror attacks, rising movements of fascism and overt racism, a growing distrust in an increasingly consumerist global media industry, and widening gaps of inequality. 2016 — whose political concerns were not enumerated on my blog post to end off that year — seemed to many like a tipping point in many of these issues, and the fierce observation and commentary on movie releases since then by social media users around the world has directly taken them into account. More explicitly than ever (and helpfully emphasised by the Oscar envelope mix-up), the widespread recognition of Barry Jenkins’s Moonlight over narrower, more backward-facing works was political at least as much as it was aesthetic. This year, Hollywood was the epicentre of an eye-widening and heartening blowback against the systematic abuse of working women. Some of the allegations of sexual misconduct arising from Hollywood were shocking (though many were sickeningly unsurprising), but nothing about the predators’ actions was special or exceptional. These difficulties exist and thrive in every industry, and it’s almost necessary that an industry that exists to reflect and perceive the society at large is the one that exposed so ubiquitous a problem.
At the end of 2015, in my movie round-up, I noted the mounting energies of resistance and opposition both locally and globally: the student funding crisis, the South African education crisis, the international refugee crisis, the climate change crisis, fanaticist terror attacks, rising movements of fascism and overt racism, a growing distrust in an increasingly consumerist global media industry, and widening gaps of inequality. 2016 — whose political concerns were not enumerated on my blog post to end off that year — seemed to many like a tipping point in many of these issues, and the fierce observation and commentary on movie releases since then by social media users around the world has directly taken them into account. More explicitly than ever (and helpfully emphasised by the Oscar envelope mix-up), the widespread recognition of Barry Jenkins’s Moonlight over narrower, more backward-facing works was political at least as much as it was aesthetic. This year, Hollywood was the epicentre of an eye-widening and heartening blowback against the systematic abuse of working women. Some of the allegations of sexual misconduct arising from Hollywood were shocking (though many were sickeningly unsurprising), but nothing about the predators’ actions was special or exceptional. These difficulties exist and thrive in every industry, and it’s almost necessary that an industry that exists to reflect and perceive the society at large is the one that exposed so ubiquitous a problem.